This latest post is a reply to Maia Conty’s response to my first post:
Romantics, Hippies, and Hipsters; Three Cultural Movements, One Manifestation of God
Maia and I had the opportunity over the holidays to speak more about what the post-post
modern or integral art movement might look like. We both expressed a sincere desire to generate some authentic engagement over this matter, so please take part.
Maia’s Response:
“Douglas! …this is very interesting and valuable!I am particularly struck by two points you bring up; the first has to do with “reaction”. That this last phase, reaching right into our current post-modern predicament, has been defined by ‘reaction’ is a very useful perspective to be aware of when looking for what the next dynamic of Art would be fueled by.
Rather than reacting, would we artists be driven by ‘reaching upward’? How might we express, in our various mediums, a Higher We that constantly strives to reach higher?
The second point that jumped out at me is this idea that our next stage of development would include our own Being as part of it’s delivery (transcending myopic narcissism for a higher level of integrity and the artist including him or herself as part of the process).
This means that the example, the conduct, the delivery of the Artist would all demand that we show up as living embodiments of post-post modernism. This would speak to what a friend of mine recently noted – why is it that there are all these musicians who make some great music, but as soon as you talk to them or hear an interview with them we feel a big let down, because they reflect the typical post-modern laissez-faire vapidness.
I see this in my own development as an artist – that my lyrics have always been rich with the spiritual values of constant development, higher integrity, deeper contemplation to serve making a difference for the whole. I have long judged myself as weak for not delivering these powerful lyrics in the public-cultural arena they were designed to contribute and participate in. I have recently had the insight that the courage to deliver these kind of lyrics, and the capacity to BE them (non-dually) is actually a question of evolution – that evolutionarily the lyrics (the ideas) came before the ability to BE that. In this sense, my Art form is absolutely dependent on my spiritual development.”
My Reply:
Hello Maia! Responding to your two points, reaching upward rather than reacting is a beautiful way of describing our artistic expression. Certainly there is autonomy in the creative arts, however, I think that our autonomous position—if we choose—will have a centricity that is either narrow, or (and hopefully) more inclusive. And if this is the case than I would say when we “react”, it is from this narrow focus (eg. conditioning; gender, ethnicity, class, or orientation, etc.), and the Higher We, well that might be something like approaching creativity from the most vast perspective you/we know of…. the ground of being. That perspective, non-dual, will transcend all of the “eg’s” I mentioned. Rather than reacting from our postmodern predicament, reaching upward would be responding to the entire process. We’re responding to it right now! We recognize the urgent need to transcend postmodernism (and all of its inherited pathologies) into post-postmodernism, into integral. We recognize life as an evolving process.
The second point you mentioned is the next stage of development which could be tethering the entire process with the outcome. Lets define the word Vapid—”offering nothing,” its synonym is “Lifeless”. As an Evolutionary who has made a deep spiritual commitment to develop, you honor the process as much as the outcome because you recognize the two are inseparable—”we show up as living embodiments of post-postmodernism. Postulating: Vapidness then is not a concern for you, because your spiritual confidence fills your life with meaning and purpose that is far beyond self fulfilling narcissistic tendencies.
Lastly, whatever the dynamic of Art would be fueled by already exists, and through development, we are essentially learning to recognize that it is already there. We are not merely subjective artists, we are Spiritual Warriors who happen to be artists; We are Eros in action, and our bow is a paint brush, pen, microphone, or a guitar, or an instrument of brass, or even a drum set.






Film Review—The Tree of Life: Kosmocentric Realism
If you haven’t heard The Tree of Life is a film that questions immortality from the perspective of an eternity. The eldest son of a Texas family contemplates his life, as he reconciles with his father. The film came out earlier in 2011. As many artistic films do, The Tree of Life received mixed reviews from critics and theater goers alike, yet many awards it has won. [24 awards and 15 nominations] Writer Terrence Malik also directs Brad Pitt, Sean Penn, Jessica Chastain, Joanna Going, Fiona Show and Jackson Hurst. Malik is a Harvard Philosophy Grad, and Rhodes Scholar. His films are typically out of doors, with nature, and steeped with philosophical and spiritual pondering. Some critics claim that not since Kubrick’s 2001:Space Odyssey has a film dared such cosmic feast.
The Tree of Life—a film by Terrence Malick
A visual journey, the movie travels back to before the beginning—blink and you will miss it, because nothing is nothing; the unknowable; the un-tellable story, not even darkness because light had yet to Become. Flash! Gases explode and the Universe is born. Mother and Father are in crisis after they each receive telegrams. A spiritual contemplation in a secular world, how, why would God be so indiscriminate? Why, if faithfully mother prays for the safety and health of family does death come in such a cruel and merciless way? Thy will be done.
The film starts out as Mother contemplates lesson of her rural youth. You either follow the path of grace (she), or of nature. Nature can be cruel and unforgiving. Grace, the opposite—driven by compassion. Either way, life is imperfect though. Yet by choosing to live with Grace over Nature, we choose to temper ourselves, we choose wisely over following instincts. The eldest son, distant from the father, resembles him during his budding youth. Experimenting with vandalism, steals something from a neighbor and then is wrought with guilt and shame.
Malik’s ideas are that of a Realist. His film’s perspective is decidedly non-relative. A spiritual journey is a human quest, and as much as it asks who or what is God, it asks who and what am I? In the film Malik takes us only as far as we know, our journey is quite expansive, and this includes billions of years before we came along on the scene. From the start of our Universe to the first signs of life on earth, through pre-historic times, and the birth of hominids—this process of birth, death, and new life indirectly tells us why we are here. I say indirectly because some of the more eloquent moments in the film are without words. Malik ends The Tree of Life without a definitive; without cornering the nature of the universe, attempting to tame the wild nature of a 14 billion year process. Spelled Kosmos (the original Greek spelling and definition) points to the sum total of reality which includes mind and spirit. That is to say, both the knowable and unknowable. The Tree of Life also ends with a fantasy.
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Posted in Commentary | Tagged Art, Culture, Film, God, Kosmocentric, Non-relative, post-metaphysics, Realism, spirit | Leave a comment